A law concerning the prince's disposal of his inheritance, ver 16-18. 23 There was a row of masonry round about in them, around the four of them, and boiling places were made under the rows round about. 3. he will eat/worship before YHWH in the new temple, 44:2-3; 46:1-12. "To eat bread before Jehovah" signifies to hold a sacrificial meal at the place of the divine presence, i. e., in the temple court, and is not to be restricted, as Kliefoth supposes, to that sacrificial meal "which was held after and along with the bloodless sacrifices, viz., the minchoth, and the shew-breads, and the sweet loaves of the Passover. " So if this passage reminds us of what we read when we look at the first few chapters of Leviticus or Numbers 28 and 29, there are clearly differences here as well that are worth reflecting on. Bibliographical Information. It shall be for the priests, who minister in the sanctuary and approach the L ord to minister to him, and it shall be a place for their houses and a holy place for the sanctuary. Who is the prince in ezekiel chapter 46. When we become part of the body of Christ, we bring everything to the table. 12When the prince makes a freewill offering to the LORD, whether a burnt offering or communion offering, the gate facing east shall be opened for him, and he shall bring his burnt offering or peace offering as he does on the sabbath. "He never puts His sheep forth without going before them. Ezekiel 46:16-18) Inheritance given to sons and to servants. Second, the prince needs to offer a sin offering for himself. The prince was robe provided with possessions of his own, in order to prevent exactions from his subjects; further enactments are added to prevent the alienation of the prince's land. 21 In him the whole building (spiritual temple) is joined together and rises to become a holy temple in the Lord.
33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. The statements in ch. Note, Princess themselves must spend as they can afford; and even in that which is laid out in works of piety God expects and requires but that we should do according to our ability, every man as God has prepared him, 1 Cor 16 2. John 2:19-21 Jesus answered them, "Destroy this temple, and I will raise it again in three days (as chief cornerstone of the spiritual temple). " © 2021 The Enduring Word Bible Commentary by David Guzik —. 10:10 and explained in Num. The reason given is "so My princes shall no longer oppress My people" (Ezekiel 45:8). Some see the prince as being Jesus, but the description doesn't match Jesus in many ways. And if the prince was to hold the sacrificial meal behind the inner gate, which was closed, how was the food when it was prepared to be carried into the gate-building? You 2 have broken my covenant, in addition to all your abominations. I have a question regarding the prince in Ezekiel. Ezekiel 44:3 Chinese Bible. 7 p " And to q the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary 8 of the land. Study Guide for Ezekiel 46 by David Guzik. The whole body of the people gathered together in the outer court, and from thence bodies went in turn into the inner court to worship, and then again out into the outer court.
Note, Great men should, by their constant and reverent attendance on God in public worship, give a good example to their inferiors, both engaging them and encouraging them to do likewise. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. Ezekiel 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. Then he brought me forth into the utter court,.... From the holy chambers of the priests, and from viewing the place where they boiled the sacrifices, and baked the meat offering: and caused me to pass by the four corners of the court; in each of the four corners of the outward court there was another court; signifying that there will be courts or churches in the several parts of the world in the latter day. Prophecy - For the final temple, who will The-Prince | הַנָּשִׂ֗יא Ha-Nasi from [Ezekiel 44:3, 46:12] be since [Hebrews 7:27, 8:4] claims it can't be Jesus. This understanding that the prince is human and will be subject to the laws is reinforced when we look at Ezekiel 45:7-12, in the previous chapter to what we have been reading from so far. Obviously, how a person views what these chapters envision will impact the interpretation of the various elements, such as the prince.
This also includes our personality flaws and failures. Whether the rules for public worship here laid down were designed to be observed, even in those things wherein they differed from the law of Moses, and were so observed under the second temple, is not certain; we find not in the history of that latter part of the Jewish church that they governed themselves in their worship by these ordinances, as one would think they should have done, but only by law of Moses, looking upon this then in the next age after as mystical, and not literal. And they shall stand before me to offer me e the fat and the blood, declares the Lord G od. נשׂיא is neither the high priest, as many of the older commentators supposed, nor a collective term for the civil authorities of the people of Israel in the Messianic times (Hvernick), but the David who will be prince in Israel at that time, according to Ezekiel 34:23-24, and Ezekiel 37:24. Through fulfilled prophecies, Jesus Christ came to be one of us and was the Firstborn. It also symbolizes the union between God and Israel. Every paragraph has one and only one subject. Believe His Prophets | Revival & Reformation. Bread stands for all sorts of entertainments, and particularly for a religious feast made of the remainder of a sacrifice: see the margin.
The allusion seems to be to the king's pillar in the temple, where he used to stand, 2 Chronicles 23:13. To eat bread - See Leviticus 2:3; Leviticus 24:9; according to the old Law these feasts belonged only to the priests; none of the rest of the congregation, not even the king, might partake of them. But, this is how God built the church to function. The Book of Ezekiel uses the title prince several times but only 2 times it adds the name of David. The prince, therefore, was "to go into the gate-building as far as the front of the porch through the eastern entrance, there to eat his bread before Jehovah, and to come out again from thence, so that the gate at the western side of the gate porch still remained shut. " D. The burnt offering that the prince offers to the LORD: Ezekiel described some of the specific sacrifices and offerings the prince will commission the priests to perform on his behalf and on behalf of the people. And, as often happens, from learning about how human beings will rule in the millennium, we can learn something about how God wishes for us to exercise authority for the purpose of justice and righteousness here and now. "Commentary on Ezekiel 46". It could refer to a corner post. We will see no eminent domain law where the prince will be able to seize good land and add it to the royal demense the way that is the case in our own present world when governments want what the people have. The basic stem seems to be חוה (KB 295 II), which in Ugaritic means "to prostrate oneself in worship" or שחו, "to bow down" (BDB 1005). Who is the prince in ezekiel 45 and 46. It is a pity that holy ground should be waste ground. By this way the priest was to go into the gate opened for him, and hold the sacrificial meal therein, namely, in the porch of this gate.
46:10 The prince has a special place to observe the sacrifices on the "special" days (i. e., appointed feasts), but on other days he was not allowed even this special place, but must enter and exit with other covenant people. Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed, 2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. Peshitta, JPSOA, REB"as much as he can afford". The rabbis understood this to be a prediction of the Messiah, but there are cogent reasons why we cannot make this identification. At the door of this gate - In Herod's Temple the place for worshipping "before the Lord" was the court of Israel, west of the court of Women, separated from the inner court by a low parapet. Who is the prince in ezekiel 46:16. Thus saith the Lord God,.... Thank you so much for 10 Days of Prayer. His deity in human flesh He is the King of His people. 14 And you shall prepare a grain offering with it every morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour. The prince would have to be a descendent through a different son of David than Solomon, or a descendent of Solomon, but branching off from a higher point than Jeconiah. However, we don't usually assume that resurrected bodies have progenitors as is indicated in verse 16.
It is in the next passage when we view the inheritance laws that we get a better idea of who the prince is. Some understand this of Christ's incarnation, of his entrance into the world, and his standing before his Father, and praying for his people, as he did in the garden, and a little before his death, as recorded John 17:1. and the priests shall prepare his burnt offerings, and his peace offerings; that is, shall offer them. Moreover, he affirms that it is not at all the meaning of the text that he was to eat the bread in the porch, but that he was to eat it in the gate-building, and he was to come thither מדּרך אוּלם השּׁער, i. e., "from the place which served as a way to the gate porch, that is to say, the walk from the eastern entrance of the gate-building to the front of the porch, and from that was he to go out again. " On the other hand, the more precise definition of the prerogative granted to the prince in Ezekiel 44:3 is not quite clear, and therefore open to dispute.
In the beginning, Cain offered the one and Abel the other. 9But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. The marginal rendering, "made with chimnies, " is based upon another interpretation of the word. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. " NASB||NKJV||NRSV||TEV||NJB|. During the ten days, we had a 24-hour prayer chain.
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