This church was built in 1841 at a cost of $3, 000, though there had been a so ciety there since about 1820. The funeral will be held at the house, Wednesday at 2 p. Deceased was 73 years of age. WATERHOUSE, Mr. Mr. Waterhouse of the Mud Lake road died on Saturday. Both of these varieties of wood found in the rock maple are accidental forms In the arrangement of the wood fiber. Accident in yates county ny today weather. Home Advocate, August 16, 1892, page 5]. Meeting, fracturing.
00 her coffin, and Mrs. Sarah Becdrim&tti'am-, son, of Rushville, still the re ceipt for the same. They are light in draft, strong and simple, yet with the right adjustments so that own ers can spread all kinds of ma nure, as heavy or light as re quired. William P. Brown of Jerusalem has committed suicide by hanging himself in a barn. Yates County Real Property Department Website View Yates County Real Property Department general information page, including contact information and current tax rates. Yates County Codes & Ordinances View Yates County, New York codes, ordinances, laws, and statutes. Again, Dr. Bardwell was called an unbeliever. The total population has grown by more than one-third in the past two years, to 13, 000. WENY)--A Penn Yan woman has died in a car crash in the town of Milo Saturday afternoon. Roy Menter is staying at the home of her cousins, Mr. Yates County Woman Passes Away Following Weekend Car Accident. Mose Zimmerman, while her son, Harry, is in the hospital. Only a path here and there was found by the people going out early to work. They were wet clear through with the storm, their over coats had a three inch coating of ice on the backs.
We were so happy with his professionalism and results that we referred him to several friends. Supper will be served at 5:30 to which the public is invited. Phone or mail your order if you cannot come in. Officials say James Hayes, 37, died at the scene after his car went off of Route 14 and landed near the Keuka Outlet stream. New York [N. ]), 08 Jan. 1892]. 1 PartmentD ^lS-n^Jaco^etreet, i and Saturday, February 7th, 2 to & P. m. Accident in yates county ny today news live. and 7 to 10 P- m- Children's Girls'!
But I have come to believe there is a better prepared ness in a public mind and a world opinion made ready to grant justice precisely as it exacts it. Miles, pastor of the Congregational church officiated at the committal service. No man was more deeply interested in the upbuilding of Emporium and, as far as his means were permissible, he strongly used his pen and voice in the right and gave his last dollar to promote any laudable object or assist a worthy person. Consider, for example, the case of Stephens v. MTA. ROSCOE GRISWOLD, 5wl* Penn Yan. We understand what your family needs and how to get you there. — Studebaker Coupe, Ford Sedan, Hudson Touring, Dodge Touring. He had been in ill health for several months and despondency over his physical condition is believed to have prompted him to take his life. Penn-Yan Democrat, Ontario County, N. Y., January 4, 1901, p. Penn Yan woman dies in Saturday vehicle cash. 8; transcribed by J. Swanson]. It takes three months or rnor3 to finish those of the highest quality. Many Public Records are available at local Yates County Clerks, Recorders, and Assessors about Public Records, including: Transcribed by Kim Mohler. I Mrs. Ingram visited relatives at Penn Yan the last of the week.
Chapter, O. S., Wed. nesday. James Sanderson is in the S and S. hospital.
Chapter 5 – That in the time of this word all the creatures that ever have been, be now, or ever shall be, and all the works of those same creatures, should be hid under the cloud of forgetting. "Of God Himself can no man think, " says the writer of the Cloud, "And therefore I would leave all that thing that I can think, and choose to my love that thing that I cannot think. Chapter 73 – How that after the likeness of Moses, of Bezaleel, and of Aaron meddling them about the Ark of the Testament, we profit on three manners in this grace of contemplation, for this grace is figured in that Ark. And Saint Gregory to witness, that all holy desires grow by delays: and if they wane by delays, then were they never holy desires. But that that Moses might not come to see but seldom, and that not without great long travail, Aaron had in his power because of his office, for to see it in the Temple within the Veil as oft as him liked for to enter. In this higher active stage, your mind steeps in remorse for your flaws and mistakes … But in the higher stage of contemplation, as far as we know it here on earth, is only darkness and the cloud of unknowing and once we are in these, we find that loving nudges lead us into a blind gazing at the naked being of God alone. Above thyself thou art: for why, thou attainest to come thither by grace, whither thou mayest not come by nature. "That meek darkness be thy mirror. " Here is no taint of quietism, no invitation to a spiritual limpness. Do that in thee is, to let be as thou wist not that they press so fast upon thee betwixt thee and thy God.
Our lovely Lord Jesus Christ, unto whom no privy thing is hid, although He was required of Martha as doomsman for to bid Mary rise and help her to serve Him; nevertheless yet, for He perceived that Mary was fervently occupied in spirit about the love of His Godhead, therefore courteously and as it was seemly for Him to do by the way of reason, He answered for her, that for the excusing of herself list not leave the love of Him. For this reason it was that our Lord shewed Him bodily in heaven to Saint Stephen, when he was in his martyrdom: and not to give us ensample to look up to heaven. That's also why when you advance in kindness to working in the darkness of the cloud of unknowing, you must not even let yourself be distracted by thoughts of God's blessings and goodness, even though they are holy thoughts that make you feel good. Though in the beginning, when your devotion is negligible, it is hard and restricting, later, when devotion has come, what previously was very hard becomes much lighter, and you can relax. Numerous copies of the Cloud of Unknowing and the other works attributed to its writer are in existence. And unless more wonder were, it should lead us into much error. There is in this doctrine something which should be peculiarly congenial to the activistic tendencies of modern thought. Humility, in accordance with the doctrine of Richard of St. Victor, he identifies with self-knowledge; the terrible vision of the soul as it is, which induces first self-abasement and then self-purification—the beginning of all spiritual growth, and the necessary antecedent of all knowledge of God. For He is even meet to our soul by measuring of His Godhead; and our soul even meet unto Him by worthiness of our creation to His image and to His likeness. The works attributed to him, if we exclude the translations from Dionysius and Richard of St. Victor, are only five in number. Sometime him think that it is paradise or heaven, for diverse wonderful sweetness and comforts, joys and blessed virtues that he findeth therein. How often, making music, we have found a new dimension in the world of sound, As worship moves us to a more profound Alleluia! And if they wist truly, I daresay that they would neither do nor say as they say.
The tradition of "unknowing" was already well established in Western philosophy by the likes of Socrates (through the writings of Plato) and Dionysius, who spoke of the via negativa or the "negative way" —also know as apophasis—by which any attempts to describe God can only be made in terms of what he is not. But by the failing it may: for why, that thing that it faileth in is nothing else but only God. And if it be love or plesaunce, or any manner of fleshly dalliance, glosing or flattering of any man or woman living in this life, or of thyself either: then it is Lechery. Many unordained and unseemly practices follow on this error, whoso might perceive all. You must go by a way which is the way of ignorance. And I pray thee for God's love that thou let none see this book, unless it be such one that thee think is like to the book; after that thou findest written in the book before, where it telleth what men and when they should work in this work. For to them that be perfectly meeked, no thing shall defail; neither bodily thing, nor ghostly. That meek darkness be thy mirror, and thy whole remembrance. How that a privy love pressed in cleanness of spirit upon this dark cloud of unknowing betwixt thee and thy God, truly and perfectly containeth in it the perfect virtue of meekness without any special or clear beholding of any thing under God. And the tother before is imperfect; for why, it shall not only fail at the end of this life, but full oft it may befall that a soul in this deadly body for abundance of grace in multiplying of his desire—as oft and as long as God vouchsafeth for to work it—shall have suddenly and perfectly lost and for- gotten all witting and feeling of his being, not looking after whether he have been holy or wretched. The spelling has therefore been modernised throughout: and except in a few instances, where phrases of a special charm or quaintness, or the alliterative passages so characteristic of the author's style, demanded their retention, obsolete words have been replaced by their nearest modern equivalents. Help me now for the love of JESUS! And if thee think that the travail be great, thou mayest seek arts and wiles and privy subtleties of ghostly devices to put them away: the which sub- tleties be better learned of God by the proof than of any man in this life. This edition is now out of print.
I only ask that during contemplative prayer steer clear of withdrawing into yourself. For if your mind is cluttered with these concerns there is no room for him. But of that work that falleth to man when he feeleth him stirred and helped by grace, list me well tell thee: for therein is the less peril of the two. And in all other sweetness and comforts, bodily or ghostly, be they never so liking nor so holy, if it be courteous and seemly to say, we should have a manner of recklessness. With so great an authority it comes, bringing with it such wonder and such love, that "he that feeleth it may not have it suspect. " There are no exceptions. "So I encourage you—bow eagerly to love.
IMAGINATION is a power through the which we portray all images of absent and present things, and both it and the thing that it worketh in be contained in the Memory. It is the "night of the intellect" into which we are plunged when we attain to a state of consciousness which is above thought; enter on a plane of spiritual experience with which the intellect cannot deal. He is hid between them, and may not be found by any work of thy soul, but all only by love of thine heart. And therefore it was that Saint Denis said, the most goodly knowing of God is that, the which is known by unknowing. Prayer, said Mechthild of Magdeburg, brings together two lovers, God and the soul, in a narrow room where they speak much of love: and here the rules which govern that meeting are laid down by a master's hand. But if it so be, that this liking or grumbling fastened in thy fleshly heart be suffered so long to abide unreproved, that then at the last it is fastened to the ghostly heart, that is to say the will, with a full consent: then, it is deadly sin.
The body and the soul, the which is the manhood, is oned with the Godhead without departing also. So who labels this 'nothing'? And such a weening were pride. And ever when thou feelest thy Memory occupied with the subtle conditions of the powers of thy soul and their workings in ghostly things, as be vices or virtues, of thyself, or of any creature that is ghostly and even with thee in nature, to that end that thou mightest by this work learn to know thyself in furthering of perfection: then thou art within thyself, and even with thyself. Some hang their heads on one side as if a worm were in their ears. And by keeping and continual working in this work only without more, a man evermore riseth higher and higher from sin, and nearer and nearer unto God. By Moses's long travail and his late shewing, be understood those that may not come to the perfection of this ghostly work without long travail coming before: and yet but full seldom, and when God will vouchsafe to shew it.
Now surely me thinketh that this is a well moved question, and therefore I think to answer thereto so feebly as I can.