Bathing and Showering. Things that must be done on Tisha B'Av (such as changing out of Shabbat clothes and taking off one's leather shoes, should not be done until after the stars come out. The above however only applies when bathing for purposes of pleasure. However, the custom is to be lenient in this [and make new clothing even for a Jew]. The laws of three. Halichot Shlomo 14:24. One may not hire a non-Jew to do this type of work either. After the repetition of the Amidah in the morning, it is the custom to say Slichot.
Seudas Hamafsekes: When Shabbos falls on Erev Tisha B'av there are no Seudas Hamafsekes limitations relevant to the final meal before the fast. Shulchan Aruch 551:2, based on gemara Yevamot 43b, Yalkut Yosef (Moadim, 5748 edition, pg 554, Chazon Ovadyah (Arba Taaniyot pg 140), Sh"t Yabia Omer OC 6:43, Sh"t Yechave Daat 1:36, Sh"t Or Litzion 3:25:1. Laws of the Three Weeks & Nine Days 5780. The reader is to make a small break between each verse, and a larger break between each Eicha. Pirkeiy Avos on Shabbos that falls on Erev Tisha B'av: When Tisha B'av falls on Sunday, some Poskim rule Pirkeiy Avos is not recited on Shabbos after Mincha. Marital relations: It is proper to avoid marital relations on the night of the 10th of Av [Motzei Tisha B'av], unless it is the night of Mikveh or one is traveling the next day or has arrived home after traveling [or he has a very strong inclination and may come to sin]. On these days it is customary not to play musical instruments, except for the purpose of study and earning a living.
Shulchan Aruch 551:17 codifies this as halacha saying that it is good not to say Shehecheyanu during the Three Weeks. Furthermore, some Poskim rule one may purchase even shirts and pants, until the nine days, and that so is the custom. Leather shoes: - It is forbidden to wear leather shoes on Tisha B'av. Shabbos: One may drink wine on Shabbos without limitation. Sitting on the floor during the meal: The custom is to sit on the ground while eating the Seudas Hamafsekes meal. Must one fast if he is sick or weak? "Meat" includes fowl and food cooked with meat or meat fat or gravy. In three weeks time. It is customarily recited while standing. However, the widespread custom is to place the Shabbos Paroches even at this time. New fruits: It is good to beware not to recite Shehechiyanu over new fruits during the three weeks [starting from the night of the 17th of Tamuz until after the 11th of Av]. However, some Poskim are stringent to only allow it up until the week of Tisha B'av. ] Listening to music as a way of staying awake in a car, to help one concentrate or something of that nature is permitted. If he forgets again he should not go back.
Chapter 10: Zecher Lachurban-Commemorating the Destruction. Practically, one is not to sit on a bench until midday. One may purchase these items during the Three Weeks, it is wearing them for the first time that is a problem. Shabbos Nachamu: - Shabbos Nachamu is the first Shabbos after Tisha B'av. Laws of the three weeks and nine days. One should not say Tachanun or Avinu Malkeinu. Practically, the custom today is to be lenient regarding doing Keriah upon seeing the cities of Judea, although the verses are nevertheless to be recited. Some put on tallit and tefillin before Mincha. There are two reasons why this is so – 1) meat and wine increase happiness 2) it serves as a reminder of the meat of the sacrifices and the wine libations that are no longer. It is not necessary to remove leather shoes for this. Nevertheless, the Onen is to only participate in the Kaddish and is not to recite Kinos or any of the prayers.
This is then followed by the mourners Kaddish. One is not required to do Hataras Nedarim to eat meat in case of illness. The true reason behind its greatness: In the writings of the Arizal it is explained that the greatness of the 15th of Av is that on this day we experience a full moon. Wedding: - Placing ash on forehead: In commemoration for the destruction, when a Chasan gets married [under the Chuppah] he is to place ash on his forehead by the area where he dons his head Tefillin. One does not recite the daily Rambam until Motzei Tisha B'AV. Anointing: Children, even below Chinuch, are not to be smeared with pleasure ointments, just as is the rule by an adult. One must stop eating and drinking while it is still day [prior to sunset]. One may apply deodorant, vaseline and hand cream, etc. The Chazan recites Aneinu as a separate blessing between the blessings of Goal Yisrael and Rifaeinu. One is required to fast on this day due to the tragedies that occurred during this time. All healthy and strong people are obligated to fast on these days. Tzidkascha: If Tisha B'av falls on Motzei Shabbos, the paragraph of Tzidkascha is omitted in Mincha. However, other Poskim validate the increasing of food even in such a case. It is however permitted to bathe the body for reasons of cleanliness, as stated above in C, and so is an old age Chassidic custom to allow bathing the body [for cleanliness purposes] on Erev Shabbos Chazon.
Nevertheless, she is to only slightly wash between her thighs for this purpose. Shechita: The custom is to avoid slaughtering animals or poultry from Rosh Chodesh until after Tisha B'av [the 10th of Av]. May one use mouthwash if not doing so will cause pain and discomfort? Rav Mordachai Eliyahu (Mikraei Kodesh 7: note 14) was asked about listening to news which begins with a small tune, or waiting on hold with a tune in the background and he responded leniently. All customs that apply throughout the entire three-week period were listed in the previous chapter. את המידע הדפסתי באמצעות אתר. Playing music for the sake of a Mitzvah: It is permitted [to sing and play music] in all circumstances when done for the sake of a Mitzvah, such as to rejoice a Chasan and Kallah. The Three Weeks of Mourning begin Saturday evening, June 27h. During the Three Weeks, one should not wear any new clothes or eat a new fruit which would obligate one to make a Shehecheyanu. Rama O. C. 551:2 and 4. 1, 14:10, Teshuvot Vihanhagot 4:128. During the three weeks between the 17th of Tammuz until after Tisha B'Av, the custom is to observe some aspects of mourning over the destruction of the Holy Temple. Nitei Gavriel 15:1 writes that this law is missing from S"A and early poskim because there's a general prohibition of Listening to Music and so there was no question about the three weeks. Rav Moshe Feinstein in Igrot Moshe 3:80, Sh"t Rivevot Efraim 1:375.
A person should recite a Shehecheyanu upon the birth of a baby boy or girl during the three weeks because that Bracha can't wait until after the three weeks. Although customs vary between Ashkenazim and Sephardim many pious individuals refrain from eating meat or drinking wine except on Shabbat or on other festive events such as a pidyon ha-ben. Kinos: After the Torah reading, Kinos is recited. Tallis Katan: The Tallis Katan is worn under one's clothing without a blessing. Eating a dish which contains meat or poultry: It is forbidden to eat a food which contains meat or poultry amongst its ingredients. 18] Similarly, at a Pidyon HaBen one should make a Shehecheyanu even during the three weeks. See there for further reference! However, most communities are lenient in this matter as the plain ruling in Shulchan Aruch. Making and mending clothing: - It is forbidden to make new clothing or new shoes during the nine days. People in these categories are permitted to eat and drink without restriction, provided they do not overeat for pleasure, but eat simple and nutritious foods for the purpose of strengthening their bodies. Does the prohibition begin from sunset or Tzeis of Rosh Chodesh?
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