This is the "Divine Darkness"—the Cloud of Unknowing, or of Ignorance, "dark with excess of light"—preached by Dionysius the Areopagite, and eagerly accepted by his English inter- preter. LOOK that nought work in thy wit nor in thy will but only God. The cloud of unknowing quotes free. The two principal working powers, Reason and Will, work purely in themselves in all ghostly things, without help of the other two secondary powers. There's another trick you can try, if you want. They without it profit but little or nought. And think not because I set two causes of meekness, one perfect and another imper- fect, that I will therefore that thou leavest the travail about imperfect meekness, and set thee wholly to get thee perfect. For an it be truly conceived, all virtues shall truly be, and perfectly conceived, and feelingly comprehended, in it, without any mingling of the intent.
Chapter 24 – What charity is in itself, and how it is truly and perfectly contained in the work of this book. Chapter 15 – A short proof against their error that say, that there is no perfecter cause to be meeked under, than is the knowledge of a man's own wretchedness. For why, love may reach to God in this life, but not knowing. The cloud of unknowing quotes online. AND therefore, whoso coveteth to come to cleanness that he lost for sin, and to win to that well-being where all woe wanteth, him behoveth bidingly to travail in this work, and suffer the pain thereof, whatsoever that he be: whether he have been an accustomed sinner or none. Right as Martha wist full little what Mary her sister did when she complained of her to our Lord; right so on the same manner these folk nowadays wot full little, or else nought, what these young disciples of God mean, when they set them from the business of this world, and draw them to be God's special servants in holiness and rightfulness of spirit.
That's why when you meditate, you must not let your mind turn to your life and to things that you have done or are planning to do, even if these are good deeds. A young disciple in God's school new turned from the world, the same weeneth that for a little time that he hath given him to penance and to prayer, taken by counsel in confession, that he be therefore able to take upon him ghostly working of the which he heareth men speak or read about him, or peradventure readeth himself. For the high and the next way thither is run by desires, and not by paces of feet. Mystical Texts: The Cloud of Unknowing –. For it is begun in this life, and shall last without end. Do this and you'll find that in the hands of your enemies, you are surrendering to God. For they think that an they had God they had all good, and therefore they covet nothing with special beholding, but only good God. Chapter 7 – How a man shall have him in this work against all thoughts, and specially against all those that arise of his own curiosity, of cunning, and of natural wit. For with this question you have brought me into the same darkness, the same kind of unknowing where I want you to be! Insomuch, that whoso had a true desire for to be at heaven, then that same time he were in heaven ghostly.
If they be true and contain in them ghostly fruit, why should they then be despised? He observes with a touch of arrogance that his book is not intended for these undisciplined seekers after the abnormal and the marvellous, nor yet for "fleshly janglers, flatterers and blamers,... nor none of these curious, lettered, nor unlearned men. " That part that is the higher part of active life, that same part is the lower part of contemplative life. It is wrought of the hand of Almighty God without means, and therefore it behoveth always be far from any fantasy, or any false opinion that may befall to man in this life. So let go of every clever, persuasive thought. Chapter 66 – Of the other secondary power, Sensuality by name; and of the works and of the obedience of it unto Will, before sin and after. Hereby mayest thou see somewhat in part, that whoso knoweth not the powers of their own soul, and the manner of their working, may full lightly be de- ceived in understanding of words that be written to ghostly intent. And therefore mayest thou see somewhat the cause why that I durst not plainly bid thee shew thy desire unto God, but I bade thee childishly do that in thee is to hide it and cover it. Psychic phenomena, too, seem to have been common: ecstasies, visions, voices, the scent of strange perfumes, the hearing of sweet sounds. Lines by heart: The Cloud of Unknowing. Nay, surely He shewed Him not unto Saint Stephen bodily in heaven, because that He would give us ensample that we should in our ghostly work look bodily up into heaven if we might see Him as Saint Stephen did, either standing, or sitting, or else lying. Chapter 25 – That in the time of this work a perfect soul hath no special beholding to any one man in this life. And what you own is what you do not own.
In the lower part of active life a man is without himself and beneath himself. And yet, nevertheless, the thing that he said was both good and holy. Yea, and full ofttimes I hope that she was so deeply disposed to the love of His Godhead that she had but right little special beholding unto the beauty of His precious and His blessed body, in the which He sat full lovely speaking and preaching before her; nor yet to anything else, bodily or ghostly. Friend, all these works, these words, and these gestures, that were shewed betwixt our Lord and these two sisters, be set in ensample of all actives and all contemplatives that have been since in Holy Church, and shall be to the day of doom. Shūsaku Endō: Silence. And therefore have no wonder though I stir thee to this work. But else it is hard, and wonderful to thee for to do. The cloud of the unknowing. In- somuch, that at the last they burst up and blaspheme all the saints, sacraments, statutes, and ordinances of Holy Church. And therefore, although it be good sometime to think of the kindness and the worthiness of God in special, and although it be a light and a part of con- templation: nevertheless yet in this work it shall be cast down and covered with a cloud of forgetting. I grant well that in our bodily observance we should lift up our eyes and our hands if we be stirred in spirit. Surely because I would that thou cast it into deepness of spirit, far from any rude mingling of any bodilyness, the which would make it less ghostly and farther from God inasmuch: and because I wot well that ever the more that thy spirit hath of ghostliness, the less it hath of bodilyness and the nearer it is to God, and the better it pleaseth Him and the more clearly it may be seen of Him. SENSUALITY is a power of our soul, recking and reigning in the bodily wits, through the which we have bodily knowing and feeling of all bodily creatures, whether they be pleasing or unpleasing.
Simply put, love is a good will in harmony with God. It can be experienced but not grasped. And therefore God, that is the ruler of nature, will not in His giving of time go before the stirring of nature in man's soul; the which is even according to one time only. And also when I think on mine innumerable defaults, the which I have made myself before this time in words and deeds for default of knowing, me thinketh then if I would be had excused of God for mine ignorant defaults, that I should charitably and piteously have other men's ignorant words and deeds always excused. Obvious errors and omissions have been correc- ted, and several obscure readings elucidated, from these sources. My foolish, human tongue can't describe God's grace. All the saints and angels take great joy in this work and hasten to encourage it all they can. "Lovers, " said Patmore, "put out the candles and draw the curtains, when they wish to see the god and the goddess; and, in the higher communion, the night of thought is the light of perception. The Cloud of Unknowing. " Insomuch, peradventure, that some sentence that was full hard to thee at the first or the second reading, soon after thou shalt think it easy. Right well hast thou said, for the love of JESUS. AND if any thought rise and will press continually above thee betwixt thee and that darkness, and ask thee saying, "What seekest thou, and what wouldest thou have? " For why, it is a beam of the likeness of God. He even fears that some "young presumptuous ghostly disciples" may understand the injunction to "lift up the heart" in a merely physical manner; and either "stare in the stars as if they would be above the moon, " or "travail their fleshly hearts out- rageously in their breasts" in the effort to make literal "ascensions" to God. All other sorrows be unto this in comparison but as it were game to earnest.
This is she, that same Mary, that when she sought Him at the sepulchre with weeping cheer would not be comforted of angels. For in this work, a perfect worker may not suffer the memory of the holiest creature that ever God made to commune with him. His writings, though they touch on many subjects, are chiefly concerned with the art of contemplative prayer; that "blind intent stretching to God" which, if it be wholly set on Him, cannot fail to reach its goal. And here mayest thou see somewhat and in part the reason why that I bid thee so childishly cover and hide the stirring of thy desire from God. "Lift up your heart to God in a humble impulse of love and aim for him alone, not for any of the good things you want from him. Seest thou not how He standeth and abideth thee? God cannot be known by reason, nor by thought, caught, or sought by understanding.
Chapter 72 – That a worker in this work should not deem nor think of another worker as he feeleth in himself.
Altitude: 203 m. Today. Friday, March 10, 2023. Can't wait to add more to my collection in the future! This was a gorgeous early summer sunset in Lake Geneva Wisconsin. CST is 6 hours behind Universal Time. Moonrise / Moonset Time. The IANA time zone identifier for Milwaukee is America/Chicago. Pancha Pakshi Calculator. Milwaukee to Hong Kong.
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