Kaf Hachayim 551:190, Ben Ish Chai Devarim 16, Yechave Daat 1:38. The Chazan recites Aneinu as a separate blessing between the blessings of Goal Yisrael and Rifaeinu. The 15th of Av: - The Mishneh states: Rebbe Shimon Ben Gamliel said "There were not days of joy for the Jewish people like the 15th of Av and Yom Kippur. " Article on The Laws Of Bein HaMetzarim by Rabbi Josh Flug. Shearim Metsuyanim BeHalacha 122:5 brings these achronim as halacha for someone who needs to shave for work. Eating after Bentching: After one finishes his final meal, and recites Birchas Hamazon, he may continue to eat and drink [those foods permitted during the Seudas Hamafsekes] until sundown/Shekia. Various justifications have been offered for this custom. One is to recite the blessings of Meorei Haeish on Motzei Shabbos upon seeing a candle. The third also reads the haftarah.
This is true for live as well as recorded music. Some say that clean clothes can be placed on the ground so that they are no longer considered clean, and then they can be worn in the days leading up to Tisha B'Av. Wedding: - Placing ash on forehead: In commemoration for the destruction, when a Chasan gets married [under the Chuppah] he is to place ash on his forehead by the area where he dons his head Tefillin. When Maariv is not delayed, one should bring their Kinnot and their Eicha to the synagogue before Shabbat. Hence, beginning from sunset, one may not wash his hands, just as is the law on Tisha B'av. And one may sing Shabbat songs as usual. Mourning after midday: - Some have the custom to mourn and cry over the destruction of the Temple for a half hour or more each day, after midday, throughout the days of the 17th of Tamuz and 9th of Av. Havdalah: Before reading Eicha, only the blessing of Meorei HaEsh is said, the other blessings are said on Sunday evening, except for the blessing over the spices which is not said at all this year. Laws pertaining to the final meal: - The widespread Ashkenazi custom is to eat a large meal on Erev Tisha B'av prior to Mincha and then eat the Seudas Hamafsekes after Mincha. This applies even if one already sees a new fruit, nevertheless, he is to delay the recital of Shehechiyanu until he eats it after the three weeks. 25] One may also purchase a tallit gadol if it doesn't have strings up until Rosh Chodesh Av.
However, Darkei Moshe 551:5 and Rama 551:4 rules that Ashkenazim should be strict not to cut hair all three weeks like the Sefer Minhagim (pg 74). Aruch Hashulchan 551:16 says the reason for this is that if we were allowed to get haircuts until Rosh Chodesh Av it would not be clear that we grew our hair for mourning, therefore we stop cutting it for the entire three weeks. One is to also change his shoes. Drinking wine/ grape juice on Shabbos is permitted, however Havdallah poses a problem. Avoiding dangerous activity during the three weeks: - From on the above laws, which warn against hitting a child, or walking during certain times of the day, we learn that there is an element of danger involved during the period of the three weeks, and that one should abstain from activities that are considered possibly dangerous. Eating and drinking: It is forbidden to eat and drink after Tisha B'av until one says Havdala over wine, just as is the law on Motzei Shabbos. Table to summarize the mourning customs of the Three Weeks. Any common dish may be left out, even if it is not of much importance. This includes new suits and new coats. In such a case, he is not to conclude with the blessing of "Menachem Tziyon" but is rather to continue with Visechezena until the end of the blessing. However, today the custom is to sit on benches immediately after leaving Shul after Shacharis, and the reading of Kinos, which is to be lengthened until sometime near midday. Rav Moshe Feinstein quoted in Ohalei Yeshurun page 128. Accordingly, one who is not overly addicted should not smoke.
Thus, the order is as follows: After Shemoneh Esrei of Maariv, Kaddish with Tiskabel is recited. Halichot Shlomo pg 411 brings from the Talmidim of Rav Shlomo Zalman Aurbach that it's permissible to buy new clothes since nowadays we don't make a Bracha on buying clothes. Practically, the custom today is to be lenient regarding doing Keriah upon seeing the cities of Judea, although the verses are nevertheless to be recited. By when must one stop eating and drinking on Shabbos? He also quotes that he heard from Rav Shaul Yisraeli that one shoudln't go on recreational trips during the three weeks.
Rav Shimon Eider Halachos of the Three Weeks page 11. The following are a list of activities and their ruling. Saying that one is not yet accepting the fast prior to finishing eating: It is proper to stipulate during the Seudas Hamafsekes that even after he finishes eating he does not intend to accept the fast [until sundown and] he may thus continue to eat and drink. Based on this, Shearim Metzuyanim BeHalacha 122:5 says that those who usually shave every 2-3 days should be able to shave since for them it's just like washing clothes. Pirkeiy Avos on Shabbos that falls on Erev Tisha B'av: When Tisha B'av falls on Sunday, some Poskim rule Pirkeiy Avos is not recited on Shabbos after Mincha. There is difference of opinion if this refers to the beginning or end of these hours. Mending and fixing Clothing: It is forbidden to remodel even old clothing beginning from Rosh Chodesh Av, throughout the nine days. However some Poskim rule that a woman who is after seven days, and feels healthy, is to fast.
Other Poskim however rule a blessing is to be recited if one did not wear the Tallis Katan at night and is now putting it on in the morning. For Shabbat, you may bathe with hot water (if you do so every Friday for Shabbat). After eating the large meal [discussed in the previous Halacha] one is to [recite Birchas Hamazon] and Daven Mincha. Thus, one may eat a cooked legume that contains onions if this is the common recipe of cooking throughout the year.
Shema Koleinu: The custom is to open the ark and stand for the saying of Shema Koleinu. Giving tzedaka is permitted. Adding in Torah learning at night: From the 15th of Av and onwards the strength of the sun is diminished. One is to recite the blessing prior to Eicha.
Pregnant and nursing women are exempt from fasting. The haftarah is Isaiah 55:6-56:8, chanted with regular haftarah trope. Spot cleaning is permitted. One who is traveling: If one feels healthy, he must fast even if he is traveling that day. Furthermore, initially one is to stipulate with the gentile that he will not work during the nine days.
He add that according to some achronim the night of the 17th of tammuz is as strict as the Nine Days. Sh"t Mishna Halachot 6:107, Sh"t Yachave Daat 6:34, Torat HaMoadim 5:2, Sedei Chemed (Peat Sadeh, Ben HaMetsarim 1:10), - Chazon Ovadyah (Arba Taaniyot pg 156), Nitei Gavriel 15:6, Shearim Metzuyanim Bihalacha 122:1. One does not recite the daily Rambam until Motzei Tisha B'AV. One may however fix a wall which is leaning to fall. There are no limitations when eating seudah shlishit which is also the pre-fast meal.
We remove leather shoes before the fast begins. If one did not sleep a set sleep but rather slightly dozed off, it is considered as if he has not slept and he may continue to eat until Alos. He is likewise to omit the Aramaic parts said within Selichos. Some people put a stone under their head while sleeping. The clothing included in the prohibition: The above prohibition applies to any cloth, even if it is not worn on the body, such as towels, tablecloth, or linens for a bed. Maariv and Havdalah on Motzei Shabbat. Other Poskim rule it only applies the week of Tisha B'av. It is not necessary to remove leather shoes for this. Erev Tisha B'Av – the day before Tisha B'Av. On Tishah B'Av, it is the custom to chant the service in a quiet monotone, avoiding the use of traditional nusah (melody of the service). If the blessing was not said at night, it may not be said the next day.
On Tisha B'Av, both the first and second temples were destroyed. Each Sage mentions the matter which he received as a tradition from his teacher. Before Mincha, Ashkenazim say the Shir Shel Yom and Ein Kelokeinu which they did not say in the morning. Others place a black cloth, or other symbol of mourning, on the head of the Chasan.
Sephardim say Aneinu at Shacharit and Mincha during the blessing of shema koleinu of the silent amidah. General laws applicable on fast days: - Rinsing the mouth: On a public fast day one does not rinse his mouth in the morning. It is to be recited slowly and carefully. The problem with this idea is that it violates another prohibition – one may not prepare on Shabbos for the week to come.
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