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Well, indeed I was, in a way, for I was utterly drained and exhausted, and released, for the first time, from all my guilty torment. And others, like me, fled into the church. Shall weigh your Gods and you. A foreign field someday, 'Twould be no more than love demands, No less could I repay, "No greater love hath mortal man. 35 And when they had crucified him, they divided his garments among them by casting lots. "Down at the Cross: Letter from a Region in My Mind. " They began to manifest a curious and really rather terrifying single-mindedness. Loved ·by them; they, the blacks, simply don't wish to be beaten over the head by the whites every instant of our brief on this planet. Who wrote the lyrics to the hymn 'When I Survey the Wondrous Cross' and who composed the music? Download: Down At The Cross as PDF file.
And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. Down at the Cross originally appeared in The New Yorker under the title Letter from a Region in My Mind. I wondered if I was expected to be glad that a friend of mine, or anyone, was to be tormented forever in Hell, and I also thought, suddenly, of the Jews in another Christian nation, Germany. And the anguish that filled me cannot be described. I use the word "religious" in the common, and arbitrary, sense, meaning that I then discovered God, His saints and angels, and His blazing Hell. They understood that they must act as God's decoys, saving the souls of the boys for Jesus and binding the bodies of the boys in marriage. I have shared this beautiful hymn in the past with a different printable graphic, but wanted to make a different looking one for our home – so here it is! He reacts to the fear in his parents' voices because his parents hold up the world for him and he has no protection without them. These are the words He gently spoke to me, "If just a cup of water. I have never seen anything to equal the fire and excitement that sometimes, without warning, fill a church, causing the church, as Leadbelly and so many others have testified, to "rock". On the contrary, since the Harlem idea of seduction is, to put it mildly, blunt, whatever these people saw in me merely confirmed my sense of my depravity. White people hold the power, which means that they are superior to blacks (intrinsically, that is: God decreed it so), and the world has innumerable ways of making this difference known and felt and feared. School began to reveal itself, therefore, as a child's game that one could not win, and boys dropped out of school and went to work. It was absolutely clear that the police would whip you and take you in as long as they could get away with it, and that everyone else-house-wives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers–would never, by the operation of any generous human feeling, cease to use you as an outlet for his frustrations and hostilities.
One needed a handle, a lever, a means of inspiring fear. I was icily deter-mined-more determined, really, than I then knew-never to make my peace with the ghetto but to die and go to Hell before I would let any white man spit on me, before I would accept my "place" in this repub-lic. And I began to feel in the boys a curious, wary, bewildered despair, as though they were now settling in for the long, hard winter of life. Links for downloading: - Text file. Take Up Thy CrossThe United Methodist Hymnal Number 415. Top 500 Hymn: Down At The Cross. I justified this desire by the fact that I was still in school, and I began, fatally, with Dostoevski. For when the pastor asked me, with that marvelous smile, "Whose little boy are you? " Others fled to other states and cities-that is, to other ghettos. Sorry for the inconvenience.
Text: Charles W. Everest, 1814-1877. When I survey the wondrous cross. But now, without any warning, the whores and pimps and racketeers on the Avenue had become a personal menace. I was forced, reluctantly, to realize that the Bible itself had been written by men, and translated by men out of languages I could not read, and I was already, without quite admitting it to myself, terribly involved with the effort of putting words on paper. And it seemed, indeed, when one looked out over Christendom, that this was what Christendom effectively believed. They were not so far from the fiery furnace after all, and my best friend might have been one of them. One Saturday afternoon, he took me to his church. Fill thy weak spirit with alarm; his strength shall bear thy spirit up, and brace thy heart and nerve thine arm. I did not understand the dreams I had at night, but I knew that they were not holy. Find more lyrics to famous hymns. Forbid it, Lord, that I should boast, Save in the Death of Christ my God: All the vain Things that charm me most, I sacrifice them to his Blood. At the time it was seen as revolutionary as prior to this hymns were usually paraphrased biblical texts, or psalms, although the hymn still does contain some biblical phrasing. For this was the beginning of our burning time, and "It is better", said St. Paul-who elsewhere, with a roost unusual and stunning exactness, described himself as a "wretched man"-"to marry than to burn. " And I also knew by now, alas, far more about divine inspiration than I dared admit, for I knew how I worked myself up into my own visions, and how frequently–indeed, incessantly–the visions God granted to me differed from the visions He granted to my father.
And I don't doubt that I also intended to best my father on his own ground. He must be "good" not only in order to please his parents and not only to avoid being punished by them; behind their authority stands another, nameless and impersonal, infinitely harder to please, and bottomlessly cruel. Just before and then during the Second World War, many of my friends fled into the service, all to be changed there, and rarely for the better, many to be ruined, and many to die.
And in the morning, when they raised me, they told me that I was "saved". "Take up thy Cross, " the Savior said, "if thou wouldst my disciple be; deny thyself, the world forsake, and humbly follow after me. I told my father, "He's a better Christian than you are, " and walked out of the house. This had nothing to do with anything I was, or contained, or could become; my fate had been sealed forever, from the beginning of time. In the eyes, some new and crushing determination in the walk, something peremptory in the voice.
Music & Lyrics: Ira F Stamphill, 1953. All the vain things that charm me most, I sacrifice them to His blood. Negro servants have been smuggling odds and ends out of white homes for generations, and white people have been delighted to have them do it, because it has assuaged a dim guilt and testified to the intrinsic superiority of white people. 51 And behold, the curtain of the temple was torn in two, from top to bottom. Nothing that has happened to me since equals the power and the glory that I sometimes felt when, in the middle of a sermon, I knew that I was somehow, by some miracle, really carrying, as they said, "the Word"-when the church and I were one. And, by an unforeseeable paradox, it was my career in the church that turned out, precisely, to be my gimmick. My friends began to drink and smoke, and embarked -at first avid, then groaning-on their sexual careers. In spite of the Puritan-Yankee equation of virtue with well-being, Negroes had excellent reasons for doubting that money was made or kept by any very striking adherence to the Christian virtues; it certainly did not work that way for black Christians.
For he said, 'I am the Son of God. '" I rushed home from school, to the church, to the altar, to be alone there, to commune with Jesus, my dearest Friend, who would never fail me, who knew all the secrets of my heart. I knew that, according to many Christians, I was a descendant of Ham, who had been cursed, and that I was therefore predestined to be a slave. There is no music like that music, no drama like the drama of the saints rejoicing, the sinners moaning, the tambourines racing, and all those voices coming together and crying holy unto the Lord.
Crime became real, for example–for the first time–not as a possibility but as the possibility. Take up thy cross and follow Christ, nor think till death to lay it down; for only those who bear the cross. Matthew 27:32-54; 32 As they went out, they found a man of Cyrene, Simon by name. In order to achieve the life I wanted, I had been dealt, it seemed to me, the worst possible hand.
To walk the narrow way, I gave up fame and fortune; I'm worth a lot to Thee, ". I remembered the Italian priests and bishops blessing Italian boys who were on their way to Ethiopia. And those virtues preached but not practised by the white world were merely another means of holding Negroes in subjection. The only other possibility seemed to involve my becoming one of the sordid people on the Avenue, who were not so sordid as I then imagined but who frightened me terribly, both because I did not want to live that life and because of what they made me feel. A more deadly struggle had begun. People more advantageously placed than we in Harlem were, and are, will no doubt find the psychology and the view of human nature sketched above dismal and shocking in the extreme. I had not known that it was going to happen, or that it could happen. Ye dare not stoop to less–. It was real in both the boys and the girls, but it was, somehow, more vivid in the boys. And if His love was so great, and if He loved all His children, why were we, the blacks, cast down so far? This could be because you're using an anonymous Private/Proxy network, or because suspicious activity came from somewhere in your network at some point. The fact that I was dealing with Jews brought the whole question of colour, which I had been desperately avoiding, into the terrified centre of my mind. Is all that I demand. There is still, for me, no pathos quite like the pathos of those multi-coloured, worn, somehow triumphant and transfigured faces, speaking from the depths of a visible, tangible, continuing despair of the goodness of the Lord.
This meant that I was surrounded by people who were, by definition, beyond any hope of salvation, who laughed at the tracts and leaflets I brought to school, and who pointed out that the Gospels had been written long after the death of Christ. Like the strangers on the Avenue, they became, in the twinkling of an eye, unutterably different and fantastically present. He does not know what the boundary is, and he can get no explanation of it, which is frightening enough, but the fear he hears in the voices of his elders is more frightening still. My best friend in high school was a Jew. E. I date it–the slow crumbling of my faith, the pulverization of my fortress–from the time, about a year after I had begun to preach, when I began to read again. In the case of the girls, one watched them turning into matrons before they had become women. How folks were treating me, And then I heard Him say so tenderly. 47 And some of the bystanders, hearing it, said, "This man is calling Elijah. " Forbid it, Lord, that I should boast, Save in the death of Christ my God! And then I hear Him gently say to me, "I left the throne of glory. They began to care less about the way they looked, the way they dressed, the things they did; presently, one found them in twos and threes and fours, in a hallway, sharing a jug of wine or a bottle of whiskey, talking, cursing, fighting, sometimes weeping: lost, and unable to say what it was that oppressed them, except that they knew it was "the man"-the white man. I relished the attention and the relative immunity from punishment that my new status gave me, and I relished, above all, the sudden right to privacy.